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事件, 在地料理 2007年03月12日

2007 nî, lán lâng ê chiaⁿ-goe̍h chhe-it.

Góa chhōa bó·-kiàⁿ tò-tńg-khì góan pē-bó-tau. Góan tau tòa Chiang-chiu Liông-hái-chhī Pe̍h-tsúi-tìn Soaⁿ-piⁿ-chhoan. Tiong-tàu, chí-hū in chi̍t-ke-kháu-á saⁿ-ê kòe-lâi góan chhù chia̍h-pn̄g. Poàⁿ-po·, chí-hu chio goán khì in tau chē. Chí-hu in chhù tī keh-piah-siā, in hit siā sio̍k-tī Tāi-hê-chhoan ê ha̍t-khu, hō-tsòe “Tōa-po·-siā”, lī goán chit siā bô lōa hn̄g. Àm-tǹg tòa chí-hu in tau chia̍h. Phah-sǹg sin-chiaⁿ nî-tau êng-êng khah bô sáⁿ tāi-chì, a-chí tsá-tsá to̍h khoán oáⁿ-tī toh-í, chhoân chheⁿ-chhau–ê chhut-lâi.

Chia̍h-pá liáu-āu, thiⁿ iáu-koh bōe o·, lán siūⁿ-kóng hoâiⁿ-ti̍t mā bô sáⁿ iàu-kín ê tāi-chì, tsoâⁿ kè-sio̍k tiàm kheh-thiaⁿ leh chia̍h-tê khai-káng, ná khoàⁿ tiān-sī, ná hoah-sian. Chí-hu chêng chia̍h-pá-pn̄g liáu-āu to̍h chhut-khì, kú-kú lóng bô tò-tńg–lâi, chhù–ê kan-na chhun a-chí, gōe-seng, goán khan-chhiú–ê kah cha-bó·-kiáⁿ, hām góa pún-lâng tī–leh.

Tī-leh chit-ê tiong-kan, ē-kì-tit ū nn̄g saⁿ ê lâng lâi chhù–ê, chhiàng-miâ kóng beh kiò goán chí-hu chhut-khì chia̍h-chiú. Chit tīn lâng thâu-bóe lóng-tsóng lâi saⁿ pái. Chí-hū bô tī–leh, ah chiah-ê lâng soah chi̍t pái pí chi̍t pái khah pháiⁿ siaⁿ-sàu. Kiàn-pái lâi-kàu, a-chí to̍h chhiáⁿ in chia̍h-tê, kā kái-soeh kóng “chin pháiⁿ-sè, i lâng (chí-hu) ū-iáⁿ bô tī–leh, chhiú-ki iā khah bē-thong”, koh hó-ì kā in kóng “ah bô, lēng-ji̍t nā ū sî-kan chiah lâi sio-chhiàⁿ”….

(Sū-āu, goán chiah thiaⁿ-kóng, thâu-tú-chiah chí-hu tī chhù–ê chia̍h-pá chhut-khì liáu-āu, tùi-hong (hiah-ê lâng) ti̍t-ti̍t khà tiān-oē chio i khì chia̍h-chiú. Chí-hu tsai-iáⁿ tùi-hong bô hó-ì, sī tsûn-pān beh thàn chia̍h-chiú ê tiong-kan kā i làu-khùi, khiám-chhái koh ē hō· in táⁿ-tia̍p–khì. Chí-hu i kiaⁿ kóng nā gōng-gōng tah-èng tùi-hong, sî–kàu nā hông chhòng-tī–khì, án-ne to̍h m̄-hó, só·-í ti̍t-ti̍t thê-sî, m̄-ài khì. Put-jî-kò, tùi-hong chèⁿ kóng, Pe̍h-tsúi-tìn ê Lîm tìn-tiúⁿ kah Tāi-hê-chhoan ê Lîm chhoan-tiúⁿ  in nn̄g-ê oân-á ū tsāi-tiûⁿ, te̍k-khak ài chí-hu (chí-hu sī Tāi-hê-chhoan tóng-chi-pō· hù su-kì) khì tsò-pôe. Lō·-bóe, in chhōe-tio̍h chí-hu ê lâng, iōng “iam-ke-á pōe-si̍t” án-ne ngē kā i ah–khì. Chí-hu hō· in ngē ah-khì liáu-āu, ko·-put-jî-chiong tòa chiú-toh–ê tsē-leh sì gō· hun-cheng kú. Bóe–á, chí-hu khoàⁿ Lîm tìn-tiúⁿ kah Lîm chhoan-tiúⁿ beh làng-liâu, tsoâⁿ thàn in chhut–lâi. Koh lâi kóng, tī-leh chiú-toh-téng, hó-ka-tsài ū chi̍t-ê hó-sim-lâng kā chí-hu sái-ba̍k-sek, àm-sī chí-hū ê-hng ài sè-jī, tāi-chì bô hiah kan-tan niâ. Chí-hu tsai-khang kóng hiah-ê lâng kin-pún to̍h m̄-sī sêng-ì beh lâi chhiáⁿ chia̍h-chiú, in ún-tàng sī ke-sian beh lâi chhióng-sū, bo̍k-tek to̍h-sī beh lia̍h i chhut-tsúi, sia̍t-kè hō· i pháiⁿ-khoàⁿ. Chí-hu lú siūⁿ lú kiaⁿ, chhut-lâi liáu-āu, tsoâⁿ tsáu-khì bih. Chí-hu liāu-tio̍h hiah-ê lâng ún-tàng bē pàng i soah, ún-tàng ē koh tsáu-khì chhù–ê chhōe i khí-bô-khang. Chí-hu chiah koh khà tiān-oē kau-tāi a-chí “nā sī hiah-ê lâng lâi chhōe, kā in kóng bô tī–leh”…)

Soah-m̄-tsai hiah-ê lâng pún-té to̍h-sī lâi jiá-khang khí-sū ê, m̄-koán goán a-chí án-tsoáⁿ hó-chhùi kā kái-soeh kóng hó-oē mā bô khah tsoa̍h. Hiah-ê lâng kóng-oē ná lâi nái pháiⁿ siaⁿ-sàu, ti̍t-ti̍t pàng-tiâu kah chhiàng-siaⁿ, ài goán chí-hu chek-sî chhut-lâi kìⁿ-bīn, nā bô, kheh-thiaⁿ hit chiah tê-toh-á beh sûi kāi hiau péng-lìn-phak. Hiah-ê lâng pháiⁿ-chhèng-chhèng, ok-khia̍t-khia̍t, goán chí–á kiaⁿ in chin-chiàⁿ pìⁿ-bīn khí-sū, kio̍k-put-kio̍k seng tah-èng kóng beh sûi chhut-khì gōa-kháu chhōe goán chí-hu tńg–lâi.

A-chí tú-chiah chhut-khì bô-lōa-kú niâ, goán ke-āu khoàⁿ sè-bīn bô sáⁿ tùi-tâng, tsoâⁿ kā góa kóng, “bô, seng lâi tsáu”. Khan-chhiú–ê sī kiaⁿ tsa-bó·-kiáⁿ khì hō· hiah-ê chiú-hàn kiaⁿ–tio̍h, chiah ē kiò góa khoán-khoán–ê tsún-pī thang tsáu.

Koh-lâi kóng chit tīn lâng phah-sǹg ū-khang chhōe bô-sún, thiau-khang beh khí-hō· seng-toan. Tú-hó tang-tiong ū chit-ê chhōa-thâu–ê chêng ji̍p-mn̂g to̍h tsē-tio̍h goán bó· kheh tī sa-hoat-í ê chi̍t niá gōa-saⁿ. Goán khan-chhiú–ê kiâⁿ-kòe-khì kā hit-ê lâng hó-chhùi, kiò i sió khiā–khí-lâi–chi̍t-ē. Bô-gî-gō· tùi-hong soah bē-sū hit-lō ti-káu-gû, tùi-chhùi kā goán bó· háⁿ (háng) kóng “góa sī án-ná to̍h khí–lâi ? Phêng sím-mi̍h kiò góa khí–lâi ?” Tsoân-jiân bô leh kóng tō-lí, beh sí hông tâi ê khoán-sè. Chêng kàu taⁿ, góa lóng tiām-tiām tsò góa tī piⁿ–á leh khoàⁿ tiān-sī bô chhut-siaⁿ, pún-tsiâⁿ nā m̄-sī tùi-hong kā goán khan-chhiú–ê ìn hit kù oē, góa sī bô àn-sǹg beh thīn–in. Put-jî-kò, chit-siaⁿ bô chhut-bīn bē-sái–tit. Góa tsoâⁿ kiâⁿ-oá kīn-chêng, hó-chhùi koh kāi ko·-chiâⁿ, “sai–ê, lán lâi sió sóa–leh, saⁿ-á kā goán tsē–tio̍h, tán goán hiah–khì-lâi liáu-āu lí chiah koh tsē–loeh, ho·ⁿ ?” Siūⁿ-bē-kàu tùi-hong hoâiⁿ-tsâ giâ-ji̍p tsàu, chin bô kán-tan chiah hāu kah ū tsa-po·–ê lâi póe-hōe, in tiāⁿ-tio̍h bē pàng-sak chit pái ê ki-hōe. Hit-ê chhōa-thâu–ê, khoàⁿ–khì-lâi im-thim im-thim, mā bô kóng tē-jī kù oē, khiā–khì-lâi, kìⁿ-bīn to̍h chi̍t-ē hong-kûn ùi góa ê bīn-chiáⁿ tshāi–loeh! Bōe tán góa hoán-èng–kòe-lâi, tùi-hong í-keng chhi̍h kòe-lâi ngē-cheng ngē-ku̍t. Góa ūi-tio̍h beh pó-hō· ka-tī, tsoâⁿ kah i tùi-khia̍t–khí-lâi…

Tùi-hong tú-thâu-á sī nn̄g-ê, hit-ê chhōa-thâu–ê kah góa tng-leh khia̍t ê sî-tsūn, lēng-gōa chi̍t-ê to̍h tsáu-chhut-khì kiò-lâng. Bô-gî-gō· khah bô poàⁿ hun-cheng-kú niâ, soah tsông-ji̍p-lâi chiâⁿ-tsa̍p-ê kioh-siàu, lóng seⁿ-tsò hoâiⁿ-bah-bīn, chho· koh ióng. Chiah-ê phah-chhiú-á ji̍p-lâi phah chham lo̍h-khì. Goán chí-hu in sió-tī, chhù khiā tī tiâⁿ-á tùi-bīn, thiaⁿ-tio̍h chi̍t-pêng teh sio-phah, koáⁿ-kín piàⁿ kòe-lâi chiàm. Liâm-tong-sî, góa khoàⁿ-tio̍h chhit-peh-ê phah-chhèng-phoe kā góa ûi-leh thoáⁿ kah tsàm. Góa tó–loeh, peh–khí-lâi, koh tó–loeh……Kûn-thâu-bó, phôe-ê-kó·, ke-si-thâu-á…ti̍t-thàu siàng tī góa ê sin-khu–ê, góa sī hoeh-lâu hoeh-tih, o·-thâu bīn-chéng, kut-chi̍h bah-li̍h, kui-sin tsoân tio̍h-siong. Hiah-ê ok-lâng chhut-chhiú chin chhân, kûn-thâu lóng bô leh tsat-la̍t. Tsū án-ne, tsa̍p-gōa-gōa ê lâng phah goán nn̄g-ê tsa-po·–ê, lóng-tsóng phah beh poàⁿ-tiám-cheng kú, chhù-lāi ê tsa-bó·-lâng, lāu-hóe-á, kah siā-lí lâi khǹg ê lâng lóng hō· in tòng tī-leh tōa-thiaⁿ mn̂g-gōa, kui chhù-keng ê ke-si, mi̍h-kiāⁿ tsoâⁿ-pō· hō· in húi-tiāu.

(Ló·-bóe, chhù-piⁿ-tau kah siā-lí ê lâng chiah leh kóng, bōe chhim-mn̂g ta̍h-hō· lâi jiá-sū chìn-chêng, to̍h ū la̍k-chhit-téng sió-chhia tsài chiâⁿ-tsa̍p-ê pháiⁿ-kiáⁿ chiú-tī tsáu-ûi-chhiûⁿ gōa-kháu, àn-sǹg sûi-sî beh chhiong-ji̍p-lâi tāng-chhiú.)

Lâi leh phah-lâng tsau-ke ê sî-tsūn, goán gōe-seng to̍h khà tiān-oē pò-kèng. Siūⁿ-bē-kàu 110 ùi Pe̍h-tsúi-iâⁿ phài-chhut-só·–ê lâi kàu hiān-tiûⁿ té-té 5 kong-lí lō· soah kiâⁿ 40 kúi hun-cheng kú. 110 lâi-kàu, phah mā phah soah ah, húi mā húi kah chha-put-to ah. Koh-khah hàm–ê sī, 110 kèng-jiân kan-na phài 1-ê lâng lâi niâ. Chit-ê hō-tsò “kèng-chhat” ê lâng lâi-kàu, hiān-tiûⁿ chhìn-chhái bāi-bāi leh, loān-sú mn̄g-mn̄g leh, mā bô chek-sî tsò pit-lio̍k, mā bô lia̍h-lâng, ah mā bô kóng beh án-tsoáⁿ chhù-lâi, tsò i chhia khui–leh, oa̍t-thâu tò-tńg–khì lo·h.

Chū pháiⁿ-tô· lâi chhióng-sū Kàu kah phah-lâng phah soah, goán chí-hu lóng bô tńg–lâi. Tiong-kan, in chhù ê lâng ū khà tiān-oē kā i thau-kóng, kiò i sian-sian to̍h m̄-thang chhut-lâi, nā bô, sèⁿ-miā hoān-sè bô–khì. Goán chí-hu chek-sî khà-thong Lîm tìn-tiúⁿ ê chhiú-ki-á, chhéng-kiû kín-kip pó-hō·, bô-gî-gō· Lîm tìn-tiúⁿ soah thê-sî kóng i tng-leh bô-êng, bô hoat-tō· lâi. Tī chit-khoán sū-koan tiōng-tāi ê lâu-pái, tìn-tiúⁿ tāi-jîn iā bô chí-sī phài-chhut-só· kèng-oân ia̍h-chiá tìn-chèng-hú ia̍h-chiá chhoan-úi-hōe iú-koan pō·-bûn jîn-oân koáⁿ kàu hiān-tiûⁿ hia̍p-tiâu chhù-lí, kan-na phái 2-ê tī tìn-chèng-hú khui-chhia ê ki-su lo̍h-lâi sûn-sûn khoàⁿ-khoàⁿ leh, nā-chhiūⁿ hì-tâi-téng tsò-hì-á leh kiâⁿ-hó-khoàⁿ–ê, èng-hù-liáu-sū. 

Hit àm, 110 lóng-tsóng lâi saⁿ-pái. Thâu-pái lâi, tò-tńg–khì liáu-āu bô-lōa-kú, hit tīn phah-chhèng–ê, koh lâi chhù–ê húi chi̍t pái, chiong chhun–ê thang-á-mn̂g, hoe-khaⁿ kah chi̍t-kóa ū–ê bô–ê ka-kū tsoân-pō· kòng kah chhùi-iâm-iâm……Hit ê-hng, chí-hu in kui-ke-hóe-á ka-tī chhù–ê m̄-káⁿ tòa, tsáu-khì  chhù-piⁿ-tau chioh-tòa. Tāi-chì hoat-seng liáu-āu, kui-ê kak-thâu khiā-ke ê siā-lí-lâng lóng-chiâu kiaⁿ kah sih-sih-chhoah, ta̍k-ê kiaⁿ “hòe-sio-chhù sio kòe keng”, khì sàu-tio̍h hong-thai-bóe, ke-ke hō·-hō· lóng tsá-tsá tio̍h koaiⁿ-mn̂g kìm-teng. Chí-hu in chi̍t-ke-káu-á tòa-tī chhù-piⁿ-tau, ùi thang-á-kháu khoàⁿ–chhut-khì, khoàⁿ-tio̍h hiah-ê pháiⁿ-tô· iû-goân tī hia sì-kho·-lìn-tńg chhin-chhiūⁿ siáu-káu án-ne leh sûn kah chhōe. Ta̍k-ê lóng kiaⁿ kah m̄-káⁿ chhut-siaⁿ. Chi̍t-sî, kui-ê siā-lí tiām-chiuh-chiuh, sì-kè bē-su hō· khióng-pò· ê o·-iáⁿ tà-tiâu–ê.

Tē-jī ji̍t, goán chí-hu in lāu-pē siūⁿ bē-tit-kòe, koh chi̍t-pái khà-thong Lîm tìn-tiúⁿ ê chhiú-ki-á, ko·-chiâⁿ i lâi tiāu-tsa chhù-lí. Lîm tìn-tiúⁿ chiàu-goân thê kóng bô-êng, iah mā bô phài jīm-hô lâng lâi. 



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事件 2007年01月04日

 【本文為華文】

新年過後,自從元月2日起,一覺醒來,發現moCasting.com怎麼也上不去了。起初還以為是台灣地震波及,後來仔細想想,不對啊,記得地震過後幾天內都還好好的啊……看來一定有其它原因。因為長期住在中國大陸,類似的事情經歷多了,總是很自然地想起以往那些算得上不幸的事例——一旦有網站忽然之間連不上去,多數大陸的網民第一反應應該是“又被封了吧”。沒辦法,一日為賊,永世為賊(閩南語說“一擺見百擺”),誰叫GFW如此鴨霸,不分青紅皂白。

為了盡快落實是不是真的“又被封了”,敝人趕緊聯繫其他住在中國大陸不同地區的網友,回答幾乎是一致的,都說連不上。絕望之餘,仍有點不甘心。

於是,敝人只好又寄望於古狗(google),就是想試著從上面得到一絲絲關於“封網原由”的線索,哪怕只是一點兒也好。結果當然是徒勞的(也不知從何時起,google似乎對此類事件感到相當麻木了..Orz…)。於是,敝人又開始思考,究竟是什麼導致的呢?怎麼想都覺得沒道理,mocasting.com不是香港的嗎?GFW出手有必要這麼重嗎?香港好歹也回歸了啊?就算自己人整自己人,也不至於這麼殘吧?!何況,mocasting.com近來似乎還算規矩吧!

 



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事件, 生活, 藝術/人文, 言语文字 2006年11月22日

經濟全球化,語言死一半。

朋友啊,恁滯的城市,hit-ê所在的儂,用啥物語言溝通(ko·-thong)相交陪?即陣啥物情形,ah十年前咧?十五年前咧?

我家己回答即个問題:我滯佇廈門。現子時,廈門市上kài pâi-chí (最紅)的語言是漢語北方話(有儂共伊號做是“華語”);十年前,華語咔佔贏面,比漢語閩南語略仔咔佔贏面;十五年前,閩南語咔佔贏面;20年~25年前,整個(chéng-kô)廈門市,罕得聽著華語,滿山滿洋kè-chiâu閩南語;30年前,佇廈門市講華語,nā在地儂,講咔歹聽的,he真正會hông當痟兮處理。

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寫作, 事件, 在地料理 2006年11月14日

自六月二八號開始,起伫Blogsome的“六月無善北”(blog)雄雄拍bōe開a,真不幸,佫著衰a!這是發生伫“六月”的故事,伫即个熱kah强 beh hiauh殻的火燒埔,一陣臭凊風过後,雄雄起西北,一tiap久仔,沃kah tâm糊糊、泠吱吱……六月無善北!六月無善北!!六月無善北!!!

“天公伯仔”的安排,早早著注定,互汝走bōe去、嘛閃bōe離。中國儂咔福氣,有两个“天公伯仔”,比儂加一个。

伫“马乐伯乐谷”hia看著一篇真讚的文字,那看那肏(chhoh),那看那喝好!在下無才,家己無才調寫,只好去共翻譯,tah 出來做伙参考一下——

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事件, 时事开讲

中國上好額的所在,“全國十強縣市”,江蘇省 上第一(siāng-tē-it) 排址(pâi-chí),佔6成咔加;chhun 的,照原互老牌的廣東省佮浙江省 hô·-hô· 去。外電報導:9月18號,佇荣成(地號)召开“2006中国发达县域经济论坛”,宣佈舊年(2005年)中國十强縣市評選的結果。因為出現並列情況,“十強”實際來講有11个縣(市、區)上榜(chiūⁿ-pńg)。其中,江蘇省上排址,攏總11席,in 佔去7席,算講連sòa兩三年攑頭旗。Ah nā 即擺照原搶無著頭香的老字號——廣東省,會使講是“輸儂呣輸陣”,好歹嘛猶佫tio̍h兩个名额。Hām 廣東省 sio-siâng 佔兩席的省份是浙江省,不而過 in 的排名略仔有咔輸面淡薄。

即11个縣市區,taⁿ 按排名前後的次序,數个(siàu-ê)唸互逐个知:江蘇省昆山市、廣東省順德區、江蘇省張家港市、江蘇省江陰市、廣東省南海區、江蘇省常熟市、浙江省蕭山區、江蘇省武進區、江蘇省太倉市(並列:江蘇省吳江市)、浙江省紹興縣。

聽咧講,2005年十強縣市區,人均GDP是6萬6千箍(人民幣);人均地方財政收入卜倚(beh oá)4000箍(人民幣)。Nā照人均GDP來看,十强縣(市、區)的經濟發展水平即陣soah贏過京(北京)、津(天津)、沪(上海)chiah-ê直轄市城區的平均水平。十強縣(市、區)農民人均純收入是8663箍(人民幣),ah nā城鎮有頭路的職工,人均年薪收入達到2萬4千箍人民幣。In講,照比並(pí-phēng),即款的生活條件,比起中等發達國家是有咔贏,無咔輸。

事件, 时事开讲

三不五時,看見一寡中國ê網民佮對岸ê網民佇網頂咧冤(像……),透底是為著政治信念無共款,見擺戰kah烏煙乒乓①,刣kah血流血滴……看著實在真艱苦,心肝頭久久攏bōe快活。

進前,家己直直咧強調講無beh póe會(póe-hōe) 政治,嘛罕得坫家己ê Blog議論政治(有是有,無儕啦,涉及中台關係ê,佫咔是少)。Soah呣知影即个世界本底著是hiah-nī仔狹②,愈驚愈著骹脊骿③,愈無合意ê代誌,串串④定定會拄著。

政見無siâng,信念無siâng,信仰無siâng,人生ê態度嘛無siâng。汝有汝ê想法,我有我ê看法,實在無必要強求逐个攏sio-siâng。不而過,雖然想法無siâng,若是逐个攏會當互相尊重、互相體諒,凡勢即个世界著無hiah-nī儕拗橫⑤佮抗爭,社會嘛會 加咔 安和樂利。

做呣著代誌,噯有擔當ê勇氣;講呣著話,噯知通檢討家己。儂講「是呣是,罵家己」,各儂若會當退讓一步,著無hiah-nī儕 銃煙 佮 火藥味。

即mái 有寡仔中國儂有夠 無路幹⑥,khang-khè呣去做,規工 食飽閒閒 四界趖,beh 去插⑦儂ê閒仔代,煩惱儂「建國」、煩惱儂「加入聯合國」、煩惱儂「選總統」……Kâng管hiah儕 beh乜代⑧?食飽換枵 咧 討皮疼。He攏儂ê家內事,hām汝soah有治代nih?

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事件, 时事开讲

(原文——華文:《反击“我曾是一名丑陋的中国人”》 作者:中国深圳 伍 2005-06-23)
  前几日,伫早报(注:联合早报)顶面看著一篇号做”《我捌做过下路(kē-lō·)的中国侬》”(華文:《我曾是一名丑陋的中国人》)的文章,看了感觉真bōe爽。本然想讲hoān勢无侬会同意即款糞扫(pùn-sò)文章,無疑悟路尾soah收著幾若张共款的转发邮件,看勢是有必来回手一下,咔bōe互侬白白布染遘乌。为著方便起见,下底用《下》文来代表迄篇代替迄篇文章。

  《下》文作者写kah躼躼长,讲kah喙角全波,结无非著是:中国侬四界呸痰、呣排队、乱矴糞扫、呣捌字兼無卫生、素質真害…所以是下路的中国侬;当中又佫掩khàm著另外一个结论:即个侬(作者本身)以早共款是一个下路的中国侬,呣佫即陣bōe下路喽。(呣知即擺伊是呣是将家己当作是一个飘撇、高尚、有素质的中国侬?若chiâⁿ實安呢想,伊的脸皮著有影咔厚屎礐梆!)

  讲遘中国侬乌白呸痰、呣排队、无卫生即款不良习惯,咱食认,有影,啥物侬也bōe當诤讲無。若看bōe著事實,自欺欺人,有影kài 可耻,不而过伫《下》文作者眼内,中国侬soah因此行遘十足下路的地步,按即个侬吐出來的话屎当中,互侬产生即款的印象:全世界,整个的地球,四界(sì-kòe)告示满满是,而且拢全写中文,写中国侬的见笑代!即个侬有影是hàm kah bōe穿蠓罩!若像全世界拢咧用中文,中文已经普及遘地球上的任何一个角落,连臭水沟嘛拢有tah中文告示!先mài讲中文敢有影已经全世界通侬咧用,中国侬敢有影一四界拢有tè拄——若chiâⁿ實安呢来讲,中国呣著沖kah無tè比喽!干凋beh讲hiah个标语,即个侬的观点是全世界即款的标语,干凋用中文来写,干凋beh写互中国侬看的!有影譀古兼离經!略仔有淡薄仔智識的侬拢嘛知影,中国以外的国家,共款嘛常在(chhiâng-chāi)用in 本国的文字来写、来警告侬“呣通乱矴糞掃”、“保持安靜”等等。日文写的、英文写的敢讲著無呣?伫中国国内,hiah-ê用英文写的警告标语敢讲是beh中国侬看的呣?即个侬若是食饱閒閒無代誌,嘛聽好(thèng-hó)用baidu去chhiau看māi 咧!

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